Dhuhr Prayer Benefits:

If you are finding the benefits of offering the Dhuhr Prayer, you are at the right spot here. I am going to describe the top benefits of the Dhuhr Prayer illuminated by the Ahadees. If you are habitual to offer the five times prayer a day, you will be pleased to read this post. And if you are not habitual to offer the daily prayers, you will start offering. Here, I will concentrate on the Dhuhr Prayer Benefits only. Every prayer has precious benefits that are unmatched. Here we go to take a look at the benefits of Dhuhr Prayer.

Dhuhr Prayer Details:

Dhuhr prayer is the second prayer of the day which is to be offered by the Muslims. The Holy Quran emphasizes on the offering the five times prayers a day. The Dhuhr prayer has four rakaats of Sunnah, four rakaats of Fard, two rakaats of Sunnah and then two rakaats of Nafl. This prayer is offered after the mid-noon.

Importance of Dhuhr Prayer:

The Dhuhr is one of the Fard prayers that are five in number. The Fard rakaats of Dhuhr prayer are obligatory to offer by the Muslims. But the rakaats of Sunnah has also a lot of rewards as stated in the Hadith, as follows!
“Whoever observes the practice of performing four Rakaat before Dhuhr prayer and four (2 sunnah, 2 Nafl) after the Dhuhr prayer, Allah will send him against the Fire (of Hell).” (Tirmidhi)
So, it is obvious that whoever performs the four Sunnah before the Dhuhr Fard and four rakaats (two Sunnah and two Nafl) after the Dhuhr Fard, is blessed greatly!

Gates Of Heaven Are Opened:

“This is an hour at which the gates of heaven are opened, and I like that my good deeds should rise to heaven at that time.” (Tirmidhi)
It is shown in the above Hadith that at the time of the Dhuhr prayer, the gates of the Heaven are opened for the Muslims who offer the Dhuhr Prayer and perform good deeds. So, it is the best time to please the Allah Almighty by the Dhuhr Prayer.
Importance Of Four Sunnah Of Dhuhr Prayer:
‘Aishah (Radi Allahu Anha) reported: If the Prophet (Sall Allahu Alayhi Wa salam) could not perform four Rak’ah before Dhuhr prayer, he would perform them after it (i.e., after the obligatory prayer).
[At-Tirmidhi]
So, it is obvious by the above Hadith that Prophet Muhammad (S.A.W) never missed the four rakaats of Sunnah of the Dhuhr Prayer. So, it is mandatory for all of the Muslims to offer these rakaats must along with the Dhuhr (Zuhr) Fard.

Jummah Prayer:

Jummah Prayer is offered on Friday by the Muslim men in the Jaamay Masjid on the time of Dhuhr Prayer.It is obligatory for all of the Muslim men who are above the age of puberty, to offer the Jummah Prayer in the congregation. Imaam gives Khutba of Jummah Prayer on Friday, that is a kind of Islamic speech of the Islamic teachings.

Narrated Abu Huraira and ‘Abdullah bin ‘Umar:

Allah’s Apostle said, “If it is very hot, then pray the Dhuhr (Zuhr) prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire.
This Hadith shows that it is better to offer the Dhuhr (Zuhr) prayer when the day is a bit cooler in the hot summer days.

Conclusion:

Conclusively, the Dhuhr prayer is mandatory for all of the Muslims as shown by the Ahadees. And it contains countless benefits for the Muslims. Allah Almighty blesses the Muslims with ultimate rewards for the five times prayers a day.

Belief in one God, is the most important and foundational concept in Islam. Muslims believe in one God who created the universe and has power over everything within it. He is unique and exalted above everything He creates, and His greatness cannot be compared to His creation.
Allah says in Holy Qur’an
“Say: He is Allah,
The One and Only.
“Allah, the Eternal, Absolute.
“He begets not, nor is He begotten.
And there is none like unto Him.”
[Al-Qur’an 112:1-4]
 “No vision can grasp Him
But His grasp is over
All vision: He is
Above all comprehension,
Yet is acquainted with all things.”
[Al-Qur’an 6:103]
 “There is nothing whatever like unto Him.”  [Al-Qur’an 42:11]
 God does not perform ungodly acts
The attributes of Almighty God preclude any evil since God is the source of justice, mercy and truth. God can never be thought of as doing an ungodly act. Hence we cannot imagine God telling a lie, being unjust, making a mistake, forgetting things, or having any such human failings. Similarly God can do injustice if He chooses to, but He will never do it because being unjust is an ungodly act.
The Qur’an says:

“Allah is never unjust In the least degree.” [Al-Qur’an 4:40]
God can be unjust if He chooses to be so, but the moment God does injustice, He ceases to be God.
God does not make mistakes
God can make mistakes if He wants to, but He does not make mistakes because making a mistake is an ungodly act. The Qur’an says:
“…my Lord never errs.”  [Holy Qur’an 20:52]
The moment God makes a mistake, he ceases to be God.
God does not forget
God can forget if He wants to. But God does not forget anything because forgetting is an ungodly act, which reeks
of human limitations and failings. The Qur’an says:
“…my Lord never errs, nor forgets.”  [Al-Qur’an 20:52]
God only performs Godly acts:
The Islamic concept of God is that God has power over all things. The Qur’an says in several places (Al -Qur’an 2:106; 2:109; 2:284; 3:29; 16:77; and 35:1):
“For verily Allah has power over all things”
Further, the Glorious Qur’an says:
“Allah is the doer of all that He intends.” [Al-Qura’n 85:16]
We must keep in mind that Allah intends only Godly acts and not ungodly acts.
Philosophy of Anthropomorphism many religions at some point believe, directly
or indirectly, in the philosophy of anthropomorphism i.e. God becoming a human.
Their contention is that Almighty God is so pure and holy that He is unaware
of the hardships, shortcomings and feelings of human beings. In order to set
the rules for human beings, He came down to earth as a human.
This deceptive logic has
fooled countless millions through the ages. Let us now analyze this argument
 and see if it stands to reason.

The Creator prepares the instruction manual

All attributes should point to the one and same God:


Since there is only one God, all the attributes should point to one and the same God.
To say that Neil Armstrong was an American astronaut who first set foot on the moon, but he was born in 1971 is wrong. Both these unique qualities belong to one and
the same person, i.e. Neil Armstrong. Similarly to say that the Creator of the
universe is one God and the Cherisher is another God is absurd because
 God possesses all these attributes combined together.
Unity of God Some polytheists argue by saying that the existence of more than one God is not illogical. Let us point out to them that if there were more than one God, they would dispute with one another, each god trying to fulfill his will against the will of the other gods. This can be seen in the mythology of the polytheistic and pantheistic religions. If a ‘God’ is defeated or unable to defeat the others, he is surely not the one true God. Also popular among polytheistic religions is the idea of many Gods, each having different responsibilities. Each one would be responsible for a part of man’s existence e.g. a Sun-God, a Rain-God, etc. This indicates that one ‘God’ is incompetent of certain acts and moreover he is also ignorant of the other Gods’ powers, duties, functions and responsibilities. There cannot be an ignorant and incapable God. If there were more than one God it would surely lead to confusion, disorder, chaos and destruction in the universe. But the universe is in complete harmony. The Glorious Qur’an says:

 “If there were, in the heavens
And the earth, other gods
Besides Allah, there would
Have been confusion in both!
But glory to Allah,
The Lord of the Throne:
(High is He) above
What they attribute to Him!”
[Al-Qur’an 21:22]


If there were more than one God, they would have taken 

away what they created. 
The Qur’an says:


  “No son did Allah beget,
   Nor is there any god
   Along with Him: (if there were
   Many gods), behold, each god
   Would have taken away
   What he had created,
   And some would have
   Lorded it over others!
   Glory to Allah! (He is free)
   From the (sort of) things
   They attribute to Him!”
    [Al-Qur’an 23:91]

“The Major Signs Before The Day Of  Judgement ” 

  “THE MAHDI”

 The coming of Imaam Mahdi is one of the signs of Qayamat.

 Abdullah-bin-Masood (R.A) has reported that the Prophet Muhammad (P.B.U.H) said: “The world will not pass away before the Arabs are ruled by a man (referring to Mahdi) of my family whose name will be the same as mine.”  

 

DAJJAL

The emergence of the Dajjal is an important sign.

The Prophet (P.B.U.H) said: “Between the creation of Prophet Adam (A.S) and the coming of the last hour, their will arise no matter more serious than the Dajjal.”

“RETURN OF PROPHET ISA (A.S)”

The Prophet (P.B.U.H.) said: “By him whose hands my life is in, surely the son of Maryam will come down amongst you as a just ruler. He will break the cross, kill the pigs and abolish the tax. Wealth will be in such abundance that non will care about it and a single prostration in a Prayer will be better than the world and all that is in it.”  

“YA’JUJ MA’ JUJ”

The emergence of the mighty tribes of Ya’juj and Ma’juj is a major sign of Qayamat.

Allah says in the Qur’an: “When Ya’juj and Ma’juj are let loose (from their Barrier) and they swiftly swarm from every mound.” (Surah-al-Anbiya)

It has been mentioned in the Hadith, “And Allah will send Ya’juj and Ma’juj and they will come from every loftly place.” (Muslim)

“RISING OF THE SUN FROM THE WEST”

The rising of the sun from the west is also a major sign of  Qayamat proven by the Qur’an and Sunnah. 

Allah says in the Qur’an: “The day when some signs of your Lord will come, no good will it do to a person to believe then, if he believed not before, nor earned good through his faith.” (Surah-Al-An’aam)

Abu Huraira reported that the Prophet Muhammad (P.B.U.H.) said: “Hasten to do good deeds before six (things happen) :Rising of the sun from the west.”  (Mishkat)

“THE SMOKE”

Allah says, “So thou wait for the day when the heaven shall bring a smoke manifest surrounding the people this is painful chastisement” (Surah-Dukhan).

Wasila-Bb-1-Asqa reported, “I heard the Holy Prophet (P.B.U.H) saying, “The final hour will not come until you see ten signs. “(one of ten mentioned was the smoke) (Muslim) .

“THE BEAST”

The one of the major sign of Qayamat  is Beast.

Allah says in the Qur’an, “And when the word is fulfill  concerning them. We shall bring forth a beast  of the Earth to speak unto them because mankind had no faith in our revelation. “(Surah An-Naml)

Abdullah-b-Umar said,” I memorized  a hadith  from the messenger of Allah (P.B.U.H) which i have not  forgotten. I heard the Holy Prophet (P.B.U.H) saying.” The first of the sign that will come is the rising of Sun from the place of its setting and the emergence of the beast upon the people. Which ever of these tow occur before the other then the other then is right behind it.” (Muslim).

“LANDSLIDES”

There will be three landslides before Qayamat  like never seen before. One in the East, one in the west and one in Arabia. The Earth will swallow everything above it and as a result, many people will die. However, everybody will be raised according to his intentions. This will take place when evil prevails. 

 

Hudhaifa-b-Usaid reported: Allah’s messenger  (P.B.U.H) came to us  all of a sudden as we were (busy in discussion) He said,” What are you discussing? They (companions) said:” We are talking about the last hour.” Thereupon He said:” it will not come until you see ten signs before it, He made a mention of  the smoke, the Dajjal, the Beast, The rising of the sun from West, the descent of Jesus, son of Mary (A.S), the emergence of Ya’juj and Ma’juj, and Landsliding will occur in three places, One in the East, one in the West and one in Arabia at the end of which a fire would burn forth from Yemen, which would drive people to the place  of their assembly.”  (Muslim)

 

“THE FIRE”

 

The last major sign to appear before the day of JUDGEMENT   is the Fire which will come out from the Yemen and gather the people in the place of their assembly

 

.In the Hadith of Hudaifa-b-Umar regarding the major signs the Holy Prophet (P.B.U.H) said,” At the end of  which a fire would burn out  from Yemen and would drive people to the place of their assembly.” (Muslims)

“THE MINOR SIGNS BEFORE THE DAY OF JUDGEMENT”

“Stones and trees will help the Muslims  fight against the Jews.” (Hadith from Sahi Muslim)

“Good deeds will decrease.” (Bukhari)

“Time will pass rapidly.” (Bukhari, Muslim)

“People will become miserly.” (Bukhari)

“There will be much killing and murder.” (Bukhari, Ahmad, Muslim, Ibn-e-Maja)

“Honestly will be lost.” (Bukhari)

“Power and authority will be given to wrong people.” (Bukhari)

“The disappearance of knowledge and the appearance of ignorance.” (Bukhari, Muslim and Ibn-e-Maja)

“The appearance of 30 false messengers.” (Bukhari)

“Two large groups, adhering to the same religious teaching, will fight each other with large numbers of casualties.” (Bukhari, Muslim)

“When people begin to compete with others in the construction of taller buildings.” (Bukhari)

“Earthquakes will increase.” (Bukhari & Muslim)

“A man will pass by a grave and wish that he was in their place.”   (Bukhari)

“Men will begin to look like women and women will begin to look like men.” 

“The people of Iraq will receive no food and no money due to oppression by the Romans.” (Muslim)

“When a trust becomes a means  of making a profit.” (Tirmidhi)

“The Muslim conquest of Jerusalem.” (Bukhari

“When the last ones of the Ummah begin to curse the first ones.” (Tirmidhi)

“Female singers and musical instruments will become popular.” (Tirmidhi)

“Men will begin to wear silk.” (Tirmidhi)

“When voices are raised in the Mosques.” (Tirmidhi)

“People will cheat with goods.” (Ibn-e-Majah)

 

 -May Allah protect us- 



Zina islam

Zina (زِنَاء) or zin’a (زِنًى or زِنًا) is an Islamic law concerning unlawful sexual activities or relations between Muslims  men and women who are not married to one another through a nikah (Islamic marriage). Zina includes extramarital  affair  and premarital sex, such as adultery (consensual sexual relations outside marriage), fornication (consensual sexual intercourse between two unmarried persons(men vs men or women vs women)), and homosexuality (consensual sexual relations between same-sex partners).
In the four schools of Sunni fiqh (Islamic jurisprudence), and the two schools of Shia fiqh, the term zina is a sin of sexual intercourse or unlawful activity that is not allowed by Sharia in Islam as a hudud crime (class of Islamic punishments that are fixed for certain crimes that are considered to be “claims of God”). To prove an act of zina, a Qazi (religious judge) in a sharia court relies on an unmarried woman’s pregnancy, the confession in the name of Allah(SWT), or four witnesses to the actual act of penetration. The last two types of prosecutions are uncommon; most prosecuted cases of zina in the history of Islam have been pregnant unmarried women.

Islam Zina

 In some schools of Islamic law, a pregnant woman accused of zina who denies sex was consensual must prove she was raped with four eyewitnesses testifying before the court. This has led to many cases where rape victims have been punished for zina.
Zina is a crime in Islam and the person who committed to this activity will be  in hell at the day of Judgment. In Islam the person who do this act is called Zani. Zina is one of the most prominent symbol of day of judgment day. In previous day of Islam there is a very hard punishment of Zina. While today modern World Zina is spreading in Muslims like poison.
It was narrated from Abu Hurayrah that the Prophet Muhammad (peace and blessings of Allah be upon him) said: “Allah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it.”
Narrated by al-Bukhaari, 5889; Muslim, 2657.
First o all we need to know that, It is not permissible or allow for the Muslim to long for the things that lead to zina, such as kissing, being alone, touching and looking, for all these things are haraam in Islam  and lead to the greater evil which is zina in Islam.
Allaah says (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allah Forgives him)”
[al-Isra’ 17:32] 
Looking at that which is forbidden is one of the arrows of the Shaitaan, which leads a person to doom, even if he/she did not do it intentionally at first. Allah says (interpretation of the meaning):
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.
And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”
[al-Noor 24:30-31] 
Can you Think about how Allah connects the issue of lowering the gaze with the issue of protecting your private parts (guarding one’s chastity) in these verses, and how lowering the gaze is mentioned many times, before protecting the private parts, because the eye direct relation with heart.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) said:
In these two verses, Allah commands/order the believing men and women to lower their gaze and guard their chastity, which is because of the serious reason/nature of zina in Islam and leads to great corruption/mistake among the Muslims. Letting one’s gaze wander freely is one of the reason of sickness in the heart and the reason of immoral actions, whereas lowering the gaze means, to keeping oneself safe from that. Hence Allah says (interpretation of the meaning):

Zina in Quran

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.”
[al-Noor 24:30] 
Lowering one’s gaze and guarding one’s chastity is purer for the believer in this world and in the Hereafter, whereas letting one’s gaze wander freely and not guarding one’s chastity are among the greatest causes of doom and punishment in this world and in the Hereafter. We ask Allaah to keep us safe and sound.
Allah says: He is All-Aware of what people do, and you cannot hidden something from him. This is a warning to the Muslims(believer) against doing that which Allah has forbidden and turning away from that which Allah has prescribed for him, and it is a reminder to him that Allah sees him/her and aware/knows all that he/she does, whether it is good or otherwise(bad). As Allah says (interpretation of the meaning):
“Allaah knows the fraud of the eyes, and all that the breasts conceal”
[Ghaafir 40:19] 
End quote. From al-Tabarruj wa Khataruhu
The Muslim has to fear his Lord in secret and in public, and keep away from that which Allah has forbidden of being alone with a member of the opposite sex, looking, shaking hands, kissing and other haraam actions which lead to the immoral action of zina.

punishment for Zina

The sinner should not be deceived into thinking that he will not commit zina and that he will stop at these haraam actions and not go that far, for the Shaytaan will never leave him alone. There is no hadd punishment for these haraam actions, such as kissing etc., because the hadd punishment is only for intercourse (zina), but the judge may punish him with a ta’zeer punishment to deter him and others like him from committing these sins

Types of Zina

Ta’zeer punishments may be prescribed for every sin for which there is no hadd punishment or kafaarah, Well there is three kinds of sins: those sins for which there is a hadd punishment but no kafaarah is required; second for which kafaarah is required but there is no hadd punishment; and third for which there is neither a hadd punishment nor kafaarah. The first type of sin includes such crimes as stealing, drinking alcohol, zina and slander. The second sin includes having intercourse/sex during the day in Ramadaan, or when in ihraam. The third type of sin includes having intercourse/zina with a slave girl who is owned jointly with someone else, or kissing a na-mahram woman and being alone with her, entering the public baths without a waist wrapper, eating haraam meat, blood and pork.
I’laam al-Muwaqqa’een, 2/77 

Adultery Islam

The men or women who has committed any of these sins/actions has to ask forgivness from Allah, for whoever ask forgivness from Allah, He will accept his repentance, and the one who repents is like one who did not sin.
One of the greatest means of apology for such sins is offering the five time daily salah regularly and on particular azan time. The Prophet (peace and blessings of Allah be upon him) said: “The five daily prayers, and from one Jumu’ah to the next, and from one Ramadaan to the next, expiates for the sins that come in between, so long as you avoid major sins.” Narrated by Muslim, 1/209 And Allah knows best.

kaffara for Zina

Ibn Abbaas (RA) said: There is no major sin if one asks for forgiveness, and there is no minor sin if one persists in repeating it.
So if one person wants to repent from having made the great sin of Zina he should remember this thing..
Do not despair, for Allah the Most Exalted and Glorified said in the Quran “Say: Oh my servants who have transgressed against their souls! Despair not of the mercy of Allah, for Allah forgives all sins; for He is oft-forgiving, most merciful.” [Surah 39, Verse 53]


The Battle of the Camel, sometimes called the Battle of Jamal or the Battle of Bassorah, took place at Basra, Iraq on 7 November 656. The beginning of the Battle of the Camel started as Kharjites spread false[] rumors to all the companions of Muhammed including his wife A’isha. A’isha heard about the killing of Uthman (644-656), the third Caliph. At the time she was on a pilgrimage to Mecca, and it was on this journey that she became so angered by his unavenged death, and the naming of Ali as the fourth caliph, that she took up arms against those supporting Ali. She gained support of the big city of Basra, and for the first time, Muslims took up arms against each other. This battle is now known as the First Fitna, or Muslim civil war.
Preparation for battle

They evidently believed that Ali was wrong to occupy himself in other tasks before finding Uthman’s murderer. They challenged Ali’s caliphate under the claim that Ali had been unsuccessful in finding Uthman’s murderer, claiming Qisas for Uthman. While passing Medina, on their way to Iraq, Aisha, Talha and Zubair passed a group of Umayyads leaving Medina led by Marwan who said that the people who had killed Uthman, had also been causing them trouble. Everyone then went to Basra, which was the beginning of the first civil war in Islam. Some historians put the number at around 3000 people.
On learning of the advance of Aisha, Talha and Zubair, Ali set out to meet them. He had with him only 700 men. Too weak to proceed, he camped at a desert well in Nejd. He sent his elder son Hasan, in company with former Kufa governor Ammar ibn Yasir, to request assistance from Kufa; their appeal eventually had the desired effect. Several thousand men from Kufa reinforcing his army, Ali was now ready for battle, and descended upon Basra.
Zubair and Talha, then went out to meet Ali. Not all Basra was with them. Beni Bekr, the tribe once led by the second Caliph, joined the army of Ali. Beni Temeem decided to remain neutral.
Battle

Writer Leila Ahmed claims that it was during this engagement that Muslims fought Muslims for the first time. The battle was a reflection of pre-Islamic practices of bloodshed for vigilante causes.
Some chieftains of the Kufa tribes contacted their tribes living in Basra. A Chieftain contacted Ali to settle the matter. Ali did not want to fight and Ali agreed to negotiate. He then contacted Aisha and spoke to her, “Is it not wise to shed the blood of five thousand for the punishment of five hundred” She agreed to settle the matter. Ali then met Talha and Zubair and told them about the prophecy of Muhammad. Ali’s cousin Zubair said to Ali “What a tragedy that the Muslims who had acquired the strength of a rock are going to be smashed by colliding with one another”. Both Talha and Zubair did not want to fight and left the field. Everyone was happy, but not the people who had killed Uthman and the supporters of the Qurra, who later became the Khawarij. They thought that if a settlement was reached, they would not be safe. The Qurra launches a night attack and started burning the tents. Ali tried to restrain his men but no one was listening. Everyone thought that the other party had committed breach of trust. Confusion prevailed throughout the night. The Qurra attacked the Umayyads and the fighting started.
Talhah had also left. On seeing this, Marwan who was also manipulating everyone shot Talhah with a poisoned arrow  saying that he had disgraced his tribe, by leaving the field. According to some Shia accounts Marwan ibn al-Hakam shot Talha, who became disabled in the leg by the shot, and was carried into Basra, where he died later of his wound. According to Shia sources Marwan said,
BY GOD, NOW I WILL NOT HAVE TO SEARCH FOR THE MAN WHO MURDERED UTHMAN.
While in the Sunni sources it says that he said that Talha had disgraced his tribe, by leaving the field.
With the two generals Zubair and Talhah gone, confusion prevailing and the Qurra and the Umayyads fought.
Qadi Kaab ibn Sur of Basra held the Quran on his head and then advised Aysha to mount her camel to tell people to stop fighting, until he was killed by arrows shot by the forces of Ali. As the battle raged Ali’s forces targeted their arrows to pierce the howdah of Aisha. The rebels lead by Aisha then gathered around her and about a dozen of her warriors were beheaded while holding the reins of her camel. However the warriors of Ali faced much casualties during their attempts to reach Aisha as dying corpses lay pilled in heaps. The battle only came to an end when Ali’s troops as commanded attacked the camel from the rear and cut off the legs of the beast. Aisha fled from the arrow-pierced howdah and was captured by the forces of Ali.
Ali’s cousin Zubair, was by then making his way to Medina and he was killed in an adjoining valley.
Aisha’s brother Muhammad ibn Abi Bakr, who was Ali’s commander, then approached Aisha.
Ali then met Aisha, who was at that time aged 45, there was reconciliation between them and Ali pardoned Aisha. He then sent Aisha to Medina under military escort headed by her brother Muhammad ibn Abi Bakr, one of Ali’s commanders. She subsequently retired to Medina with no more interference with the affairs of state. Muhammad ibn Abi Bakr was the son of Abu Bakr, the adopted son of ‘Ali ibn Abi Talib, and the great-grandfather of Ja‘far al-Sadiq. Muhammad ibn Abi Bakr was raised by Ali alongside Hasan and Husein. Hassan also accompanied Aisha part of the way back to Medina. Aisha then started teaching in Medina and deeply resented Marwan.
Tom Holland writes in the best selling book “The shadow of the sword, The Battle for Global Empire and the End of the Ancient World “Marwan was fabulously venal and slippery. Nothing he had done had helped to improve his reputation for double dealing.
Casualties

According to historian William Muir, 10,000 people lost their life in this battle, with each party bearing equal loss. In the three days after the battle, Ali performed a funeral service for all the dead from both parties.
Aftermath

Ali’s forces overcame the rebels, and the defeated army was treated with generosity. Ali met Aisha, who was at that time aged 45, there was reconciliation between them. He sent her back to Medina under military escort headed by her brother Muhammad ibn Abi Bakr, one of Ali’s commanders. She subsequently retired to Medina with no more interference with the affairs of state.
Talha, who became disabled in the leg by the shot and fled the battlefield was carried into Basra, where he died later of his wound.
When the head of Zubayr ibn al-Awwam was presented to Ali by Ahnaf ibn Qais, the Caliph Ali couldn’t help but to sob and condemn the murder of his cousin. This reaction caused Ahnaf ibn Qais resentment, and, drawing his sword, stabbed it into his own breast.
Marwan I and the Qurra (who later became the Khawarij) manipulated every one and created conflict. Marwan was arrested but he later asked Hassan and Hussein for assistance and was released.
Ali was later killed by a Kharijite Abd-al-Rahman ibn Muljam while he was praying in the mosque of Kufa.
Two decades later, after years of planning and scheming and making every one else fight, Marwan came to power in Syria and the Qurra (the Kharijites) established a state in Southern Iraq.
Image and legacy of A’isha

The name of the battle refers to the camel ridden by Āʿisha and that once the camel had fallen, the battle was over. Some Muslim scholars believe the name was recorded as such in history to avoid linking the name of a woman with the name of a battle.
Although Āʿishah’s role in the Battle of the Camel is very controversial, it is clear that some see her as a role model for Muslim women in politics and other roles of leadership. Fatima Mernissi is an example of a Muslim feminist and scholar who sees Āʿishah as a model for her an other women. She proves this through her works by questioning the authority of the Hadith that say women should not lead. Specifically, she states as the mission of her text that “This book is a vessel journeying back in time in order to find a fabulous wind that will swell our sails and send us gliding toward new worlds, toward a time both far away and near at beginning of the Hejira, when Muhammad could be a lover and a leader hostile to all hierarchies, when women had their place as unquestioned partners in a revolution that made the mosque an open place and the household temple of debate”. By stating this as her mission she highlights that she would like people to remember the time of clear gender equality and leadership, as demonstrated by Āʿishah. A’isha’s symbolic significance for believers is justified through her close proximity to the Muhammad. “Identified as part of the new Islamic female elite, the mothers of the believers, Āʿisha’s political importance was not achieved, but ascribed.”
Sunni and Shi’i Split

Āʿisha’s depiction in regards to the first civil war in the Muslim Community reflected the molding of Islamic definition of gender and politics. Sunni Muslims recognized the tension between Āʿisha’s exemplary status as the acknowledged favorite wife of Muhammad and her political actions as a widow. The Sunni task was to assess her problematic political participation without complete disapproval. Shi’i Muslims faced no such dilemma in their representation of the past. Āʿisha had opposed and fought ‘Ali ibn Abi Talib, the Shi’i male political and spiritual ideal in the Battle of the Camel. Her involvement in the first fitna provoked Shi’i scorn and censure, while Sunni authors had the more difficult task of defending her.
Participants
Soldiers of Caliph Ali’s Army
  • Ali
  • Malik al-Ashtar
  • Hasan ibn Ali
  • Hussain ibn Ali
  • Ammar ibn Yasir
  • Muhammad ibn Abi Bakr
  • Muslim ibn Aqeel
  • Harith ibn Rab’i
  • Jabir ibn Abd-Allah
  • Muhammad ibn al-Hanafiyyah
  • Abu Ayub Ansari
  • Abu Qatada bin Rabyee
  • Qays ibn Sa’d
  • Qathm bin Abbas
Soldiers of Aisha’s Army
  • Aisha
  • Talha ibn Ubayd-Allah
  • Muhammad ibn Talha
  • Zubayr ibn al-Awwam
  • Marwan ibn al-Hakam
  • Abd al-Rahman I
  • Abdullah ibn al-Walid (KIA)
  • Abdullah ibn Hakim (KIA)
  • Abdullah ibn Saffron
  • Yahya ibn Hakim ibn Safwan
  • Amir ibn Mascud ibn Umayya ibn Khalaf
  • Ayyiib b. Habib b. Alqama b. Rabia
  • Utba
  • Abdullah ibn Abi Uthman ibn al-Akhnas ibn Sharlq (KIA)
Others involved
  • Abd-Allah ibn Umar
  • Hafsa bint Umar
  • Umm Salama Hind bint Abi Umayya
Unclassified
  • Abdullah bin Aamir Hadhrami of Makkah
  • Ya’la bin Umayya
  • Abdullah bin Aamir bin Kurayz of Basra
  • Saeed bin Aas
  • Mughira bin Shaaba