..:: What Does SAHABA-E-KIRAM Believe? ::..
 

هاجرت إلى رسول الله صلى الله عليه وسلم فقدمت عليه منصرفه من تبوك، فأسلمت، فسمعت العباس بن عبد المطلب يقول: يا رسول الله إنى أريد أن أمتدحك، فقال رسول الله صلى الله عليه وسلم: قل، لا يفضض الله فاك

After gaining victory and success in Ghazwa Tabook when Rasoolullah (Sallallaho Alaihi wa Sallam) arrived in Madinatul Munawwara, Hadrat Sayyiduna Abbas (radi Allahu anhu) requested permission of the Prophet (Sallallaho Alaihi wa Sallam) to read a few stanzas in his praise then Rahmate Alam (Sallallaho Alaihi wa Sallam) said, " My dear Uncle! Go ahead. May Almighty Allah keep your mouth well."



This is what al-`Abbas ibn `Abd al-Muttalib said:
من قبلها طبت في الظلال وفى مستودع حيث يخصف الورق
ثم هبطت البلاد لا بشر أنت ولا مضغة ولا علق
بل نطفة تركب السفين وقد ألجم نسرا وأهله الغرق
تنقل من صلب إلى رحم إذا مضى عالم بدا طبق
وردت نارا لخليل مستترا في صلبه أنت كيف يحترق
ثم احتوى بيتك المهيمن خندف علياء تحتها النطق
وأنت لما ولدت أشرقت الارض ونارت بنورك الافق
فنحن في ذلك الضياء وفى النور وسبل الرشاد نخترق

... Before you came to this world,
you were excellent in the shadows and in the repository (i.e. loins)
in the time when they (Adam and Eve) covered themselves with leaves.
Then you descended through the ages...
When you were born, the earth shone
and your light illuminated the horizon.
We travel in that illumination and in the light and in the paths of right guidance.”
Mullah Ali al-Qari in his ‘Sharh al-Shifa’ (1:364) says it is related by Abu Bakr al-Shafi`i and Tabarani, and cited by Ibn `Abd al-Barr and Ibn al-Qayyim respectively in ‘al-Isti`ab’ and ‘Huda Nabiyy Allah (Sallallaho Alaihi wa Sallam)’.

This has been stated in distinguished works of great Muhaditheen such as Imam Jalaluddeen Suyuti, Muhadith ibn Jauzi, Allamah Ibn Hajr, Allamah Halbi, Allamah Dahlaan Makki, Allamah Nibhaani, Allamah ibn Abdul Birr, Allamah Haakim, Allamah Ibn Kathir and Allamah Sharistaani (radi Allahu Anhumul Ajmaeen).

Ref:
1. Kitaabul Wafa pg 35 vol 1
2. khasais ul kubra pg 97 vol 1
3. Insaanul Uyoon page 96 vol 1
4. Seeratun Nauwiya pg 37
5. Jawahirul Bihaar pg 40
6. Anwaarul Muhammadiyah pg 62-84
7. Hujjatulahi Alal Alameen pg 222
8. Muwahibul Ladaniyah pg 23
9. Al Istiaab Mustadrik pg 327 vol 3
10. Albidaya Wan Nihaya pg 258 vol 2
11. Kitaabul Mallal wan Nahal pg 240 Vol 2
12. Majma'i Zawahid pg 217 vol 8
13. Talkheesul Mustadrik pg 327 vol 3
14. Subl al Huda war-Rishaad, Vol 5, Page 469
15. Ibn-e-Kaseer’s Meelad-e-Mustafa, Pg 29-30, Published in Lahore 1958.



Sayyidatuna Aamina Radi ALLAHu Ta'ala Anha states,
ورأيت ثلاثة أعلام مضروبات علما في المشرق وعلما في المغرب وعلما على ظهر الكعبة فأخذني المخاض فولدت محمدا صلى الله عليه وسلم


“I saw that three flags are sited, One in East, One in West and the third on roof of Ka’ba Shareef and Prophet’s Peace Be Uon Him birth took place.” (Khasaisul Kubra, Vol1, Pg 82, Published from Darul Kutub Ilmia – Berut)












Hadrat Hassan Bin Thaabit (Radi ALLAH Anho) said:
وأحسن منك لم تر قط عيني
Wa Ah'sanu Minka Lum taraqattu Aienee
I haven’t seen the lovely personality like you

وأجمل منك لم تلد النساء
Wa Ajmalu Minka Lum Talidin Nisa'u
And no mother have given birth to such a wonderful personality

خُلِقْتَ مبرءاً من كل عيب
Khuliqta Mubarra'am Min Kulli Aie'bin
You are created free from every fault

كأنك قد خُلِقْتَ كما تشاء
Ka'Annaka Qud Khuliqta Kama Tasha'u
You were created, as you wanted to be

And look what Sarkar Awarded him; Hadrat Aaisha (Radi ALLAH Anha) narrates that Holy Prophet (Peace Be Upon Him) built a pulpit for Hadrat Hassan (Radi ALLAH Anho) in Masjid-e-Nabawi Shareef, and Hadrat Hassan use to Recite Naats standing on that pulpit and also use to give answers to mushriqeen on behalf of Syyeduna Muhammadur Rasoolullah (Sallallaho Alaihi Wasallam). For this act of Hadrat Hassan, Holy Prophet (Sallallaho Alaihi Wasallam) said

 إن روح القدس لا يزال يؤيدك ما نافحت عن الله ورسوله صلى الله عليه وسلم
"Jibril al Ameen (RooH al Quds) assists Hassan while He recites and refutes mushrikeen on there accusations on ALLAH and His Prophet Peace and Blessings be upon Him"

1. Sunan al Kubra lil Bayhaqi, Vol 10, Page 238
2. Al Mau'jam al Kabir lil Tibrani, Vol 4, Page 35
3. Musannaf Abi Shayba, Vol 6, Page 173
4. Dalail al Nabuwwah, Vol 5, Page 75
5. SaHiH Muslim, Vol 16, Page 226
6. Sunan Abi Dawood, Vol 14, Page 357



An Incident with Hadrat Burayda al-Aslami (radi Allahu anhu)
Beloved Prophet Peace Be Upon Him Migrated to Madinah Munawwarah, when he reached MoDa-e-Gameem near Madina; at that time Burayda Aslami along with 70 Horse riders of Qabeela Bani Saham came to Prophet Peace Be Upon Him to arrest him (Ma’aaz ALLAH) but because of Prophet’s blessed and wonderful personality, he got highly admire with the Prophet Peace be Upon Him and accepted Islam along with his group. Then he requested Prophet Peace Be Upon Him

لا تدخل المدینة الا ومعك لواء، فحل عمامة ثم شدھا في رمح ثم مشی بین یدیه صلی الله علیه وسلم
Please not enter Madinah Munawwarah until we have a Flag. So, he tied his Turban on his arc and entered in Madinah Munawwarah with Prophet Sallallaho Alaihi Wasallam carrying that FLAG. (Wafa-ul-Wafa, Vol1, Pg 243, published from Dar aHya’at Tarasal Arabi – Berut)

Hadrat Sayyeduna Hasan Basri (radi Allahu anhu) said,
قال حسن البصري رضي الله تعالی عنه وددت لو کان لی مثل جبل احد ذھبا فانفقته علی قراءۃ مولد النبي صلی الله علیه وسلم
"I would like have gold equivalent to the Mountain of Uhud so that I should be able to spend it on the Milad Shareef of the Holy Prophet (SallAllaho Alaihi Wa Sallam)." (Ne'matul Kubra Page 6, Published Istanbul - Turkey)












In the Blessed house of Amina, The King of the Prophets has arrived;
 

Rejoice, O The Troubled, Your comforter has arrived!!
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Salat

Salat is the obligatory Muslim prayers, performed five times each day by Muslims. It is the second Pillar of Islam.
God ordered Muslims to pray at five set times of day:
All Muslims try to do this. Muslim children as young as seven are encouraged to pray.

Prayer sets the rhythm of the day

This prayer timetable gives Muslims the pattern of their day.
In Islamic countries, the public call to prayer from the mosques sets the rhythm of the day for the entire population, including non-Muslims.

A universal Muslim ritual

The prayer ritual, which is over 1400 years old, is repeated five times a day by hundreds of millions of people all round the world.
Carrying it out is not only highly spiritual, but connects each Muslim to all others around the world, and to all those who have uttered the same words and made the same movements at different times in Islamic history.

Prayers of body, mind and soul

The set prayers are not just phrases to be spoken.
Prayer for a Muslim involves uniting mind, soul, and body in worship; so a Muslim carrying out these prayers will perform a whole series of set movements that go with the words of the prayer.
Muslims make sure that they are in the right frame of mind before they pray; they put aside all everyday cares and thoughts so that they can concentrate exclusively on God.
If a Muslim prays without the right attitude of mind, it as if they hadn't bothered to pray at all.





Muslims don't pray for God's benefit

Muslims do not pray for the benefit of Allah.
Allah does not need human prayers because he has no needs at all.
Muslims pray because God has told them that they are to do this, and because they believe that they obtain great benefit in doing so.

Muslims pray direct to God

A Muslim prays as if standing in the presence of Allah.
In the ritual prayers each individual Muslim is in direct contact with Allah. There is no need of a priest as an intermediary. (While there is a prayer leader in the mosque - the imam - they are not a priest, simply a person who knows a great deal about Islam.)

Praying in the mosque

Muslims can pray anywhere, but it is especially good to pray with others in a mosque.
Praying together in a congregation helps Muslims to realise that all humanity is one, and all are equal in the sight of Allah.

Ritual washing

Muslims must be clean before they pray. They make sure of this by performing ritual washing, called wudhu. Mosques have washing facilities.






Namaz ka Tariqa (Method of Salat, Prayer)

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Namaz ka Tariqa (Method of Salat, Prayer)
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Daily Fard Prayers/Namaz/Salah Numbers of Rakat (Tadad/Quantity) - (Five (5) Compulsory Prayers)

1: Daily Prayer (Namaz) Name: Fajr فجر 2+2

          Prescribed time period (waqt): Morning Twilight >
 Time between Dawn and Sunrise (Should be read before Sunrise)

2 Rakat [Raka'ah] Sunnat-Mu'akkadah (compulsory, non-performer is sinner)
2 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)



2: Daily Prayer (Namaz) Name: Dhuhr ظهر 4+4+2+2

   Prescribed time period (waqt): Noon > After "True Noon" (Zawal) until Afternoon (Asr).

4 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
4 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)
2 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Rakat [Raka'ah] Nafl (optional or additional voluntary prayers [Salah, Salat, Namaz])



3: Daily Prayer (Namaz) Name: Asr عصر 4+4

Prescribed time period (waqt): Afternoon (Asr) > Time begins when the length of any object's shadow is twice the length of the object plus the length of that object's shadow at noon. Time ends before Sunset (Maghrib).

4 Rakat [Raka'ah] Sunnat-Ghair-Mu'akkdah (optional or additional voluntary prayers [Salah, Salat, Namaz])
4 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)



4: Daily Prayer (Namaz) Name: Maghrib مغرب 3+2+2

Prescribed time period (waqt): Evening Twilight > Between Sunset and Dusk (End of Evening)

3 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)
2 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Rakat [Raka'ah] Nafl (optional or additional voluntary prayers [Salah, Salat, Namaz])



5: Daily Prayer (Namaz) Name: Isha'a عشاء 4+4+2+2+3+2

Prescribed time period (waqt): Night > Between Dusk (End of Evening) and Dawn (it is not good [Makrooh] to read Isha after Midnight)

4 Rakat [Raka'ah] Sunnat-Ghair-Mu'akkadah (optional or additional voluntary prayers [Salah, Salat, Namaz])
4 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)
2 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Rakat [Raka'ah] Nafl (optional or additional voluntary prayers [Salah, Salat, Namaz])
3 Rakat [Raka'ah] Witr - Wajib (compulsory, non-performer is sinner)
2 Rakat [Raka'ah] Nafl (optional or additional voluntary prayers [Salah, Salat, Namaz])



Weekly(Friday)Prayer(Namaz) Name: Jum'ah4+2+2+4+2+2

Prescribed time period (waqt): Friday Noon > After "True Noon" (Zawal) until Afternoon (Asr). On Friday the Dhuhr prayer is replaced by Jum'ah

4 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Sermon (khutba) > Consists of 2 sermon (khutba) given by the speaker (Imam) after which rest of prayer will be performed. There is no Salat al-Jum'ah without a khutba. - Wajib (compulsory, non-listner is sinner)
2 Rakat [Raka'ah] Fard (compulsory, non-performer is sinner)
4 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Rakat [Raka'ah] Sunnat-Mu'akkadah (Abandoned seems to be sinful)
2 Rakat [Raka'ah] Nafl (optional or additional voluntary prayers [Salah, Salat, Namaz])

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Battle of Badr: First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam


The emigration of Prophet Muhammad (PBUH) to Madina had turned the enemies from Makkah more hostile and they constantly kept on thinking how they could overthrow him, and put an end to Islam. The Makkans and their allies started to bring their raids to the very outskirts of Madina, destroying the fruit trees of the Muslims and carrying away their flocks.
Hence, the Battle of Badr is one of the greatest and most famous battles of Islam. For the first time the followers of the new faith were put into a serious test. This was a key battle in the early days of Islam and proved to be a turning point in Islam's struggle with its oppressive opponents, amongst them the Quraysh in Makkah. And those who participated in it enjoyed a special distinction amongst the Muslims. The word 'Badri' is used in the biographies of the companions of Prophet Muhammad (PBUH) for those persons who participated in the Battle of Badr.
In the middle of Jamadi-ul-Awwal of the second year of migration a report was received in Madina that a caravan was going from Makkah to Syria under the leadership of Abu Sufyan and Prophet Muhammad (PBUH) went up to Zatul Ashirah to pursue the caravan and stayed there till the beginning of the following month, but could not lay hands on it.
One of the praiseworthy policies adopted by Prophet Muhammad (PBUH) in all the battles was that he used to collect information about the strength of the enemy and his location. The information received was as under:
  1. It is a big caravan and all Makkans have shares in its merchandise.
  2. The leader of the caravan is Abu Sufyan and there are about forty persons who guard it.
  3. The merchandise is loaded on one thousand camels and its value is about fifty thousand dinars.
As Quraysh had confiscated the property of Muslim Muhajirs residing in Madina, it was only appropriate that the Muslims should also confiscate their merchandise and if they persisted in withholding the property of the Muhajir Muslims on account of their enmity and obstinacy, the Muslims should, as a retaliatory measure, divide their merchandise amongst themselves as war booty.
Prophet Muhammad (PBUH) stood up and said: "What is your view in the matter?"
Miqdad stood up and said: "O Prophet of Allah! Our hearts are with you and you should act according to the orders given to you by Allah . By Allah! We shall not tell you what Bani Israel told Musa (as). When Musa (as) asked them to perform Jihad they said to him: 'O Musa! You and your Lord should go and perform Jihad and we shall sit here'. We, however, tell you quite the reverse of it and say: Perform Jihad under the auspices of the blessings of Allah  and we are also with you and shall fight".
Prophet Muhammad (PBUH) was very much pleased to hear Miqdad's words and prayed for him.
Prophet Muhammad (saw) left Madina with 313 men in the month of Ramadan of the second year of migration to confiscate the property of Quraysh encamped by the side of the well of Badr.
While going to Syria Abu Sufyan had realized that Prophet Muhammad (PBUH) was pursuing his caravan. He was, therefore, careful at the time of his return and enquired from other caravans whether Prophet Muhammad (PBUH) had occupied the trade routes. It was reported to him thatProphet Muhammad (PBUH) had left Madina along with his companions and might be pursuing the caravan of Quraysh.
Abu Sufyan refrained from proceeding further. He did not see any alternative except to inform Quraysh about the impending danger to the caravan. In the mean time Abu Sufyan, changed the course of the caravan and covering two stages of the journey at a time, took it out of the zone of influence of Islam. He also appointed a man to go and inform Quraysh that the caravan had been saved from attack by the Muslims and they should, therefore, return to Makkah and leave it to the Arabs to settle the affairs with Prophet Muhammad (PBUH)
The news of the escape of Abu Sufyan's caravan circulated amongst the Muslims. Those who had greedily kept an eye on the merchandise were very much disturbed by this development. Allah  revealed the following verse to strengthen their hearts:
Allah has promised to grant your victory over one of the two bands (the caravan and those who had come to defend it), but you wished to fight the one that was unarmed. He sought to fulfill His promise and to annihilate the unbelievers, so that truth should triumph and falsehood be uprooted, though the wrongdoers wished otherwise. (Surah al-Anfal, 8:7)
As opposed to the suggestion of Abu Sufyan, Abu Jahl insisted that they should go to the region of Badr, stay there for three days, kill camels, drink wine and hear the minstrel girls sing so that their valour might reach the ears of the Arabs and they should have a high regard for them forever.
The fascinating words of Abu Jahl made Quraysh wait at that place and halt at an elevated point in the desert behind a mound. Heavy rain made movement difficult for them and kept them from proceeding further.


On the 17th of Ramadan of the second year of migration (2AH or 624 CE) Quraysh descended, early in the morning, from behind the sandy mound into the desert of Badr under the leadership of Abu Jahl. WhenProphet Muhammad (PBUH) saw them he raised his face to the sky and said: "O Allah! Quraysh are up, with pride and arrogance, to fight against You and to deny Your Prophet! Send the aid which You have promised me and destroy them today!"
It was an old custom of the Arabs that in the beginning of a battle single combats were resorted to, and later general fighting began.

Three famous warriors of Quraysh came out of their ranks and challenged for a fight. They were two brothers Utbah and Shaybah, sons of Rabiyyah, and Walid bin Utbah and all of them were fully armed. They roared and ran their horses in the field and called their opponents to fight. Three brave men from amongst the Ansars named Awf, Ma'uz and Abdullah Rawahah came out of the ranks of the Muslims. Utbah, however, realized that they were from Madina and said to them: "We have nothing to do with you". Then a man (from amongst Quraysh) shouted: "O Muhammad! Send our equals to fight with us!" Prophet Muhammad (PBUH) turned his face to Ubaydah, Hamzah and Ali and said: "Get up". The three brave men covered their heads and faces and of they went to the battlefield. All the three persons introduced themselves. Utbah accepted all of them for a combat and said: "Yes, you are our equals".

Some say that in this combat each warrior fought with his rival of the same age. Ali, who was the youngest of them, met Walid (maternal uncle of Mu'awiyah), the middle-aged amongst the Muslims (Hamzah) faced Utbah (maternal grandfather of Mu'awiyah) and Ubaydah, who was the oldest amongst the Muslim combatants fought with Shaybah, who was oldest from the other side. Ibn Hisham, however, says that the opponent of Hamzah was Shaybah and that of Ubaydah was Utbah.

Historians write that Ali and Hamzah killed their opponents in the very first moment and then hurried to help Ubaydah and killed his adversary as well.
As a consequence of the warriors of Quraysh being killed general attack started, and Quraysh began attacking in groups. Prophet Muhammad (PBUH) ordered that the Muslims should refrain from attacking and should prevent the advance of the enemy by means of archery.

The character ofProphet Muhammad (PBUH), whose posture in the battlefield was described by Imam Ali, the Commander of the Faithful, is as follows: "Every time when fighting became intense we took refuge with Prophet Muhammad (PBUH). None of us was nearer to the enemy than he".

ThenProphet Muhammad (PBUH) returned to the seat of command and with his heart overflowing with faith, turned his face to the Aimighty and said: "O Lord! If this group is annihilated today, none else will worship you on the face of the earth."

Then Prophet Muhammad (PBUH) picked up some dust and throwing it towards Quraysh, said: "May your faces be metamorphosed!" Thereafter he gave orders for general attack.
Allah had helped you at Badr, when you were a contemptible little force: Then fear Allah in order to show your gratitude. When you did say to the believers: Does it not suffice you that your Creator should help you with three thousand angels sent down. (Surah al-e-Imran, 3:123-124)

The signs of victory of the Muslims began to appear soon. The enemies were stricken with terror and began to flee. The Muslims, who were fighting with the help of their faith, and knew that both killing and being killed were blessings of Allah , were perfectly undaunted and nothing stopped their advance.
Bilal, the Ethiopian, was a slave of Umayyah ibn Khalaf in the past. As Bilal had embraced Islam while he was a slave, Umayyah ibn Khalaf used to torture him severely. In order to make him abjure Islam he used to make him lie on hot sand during the summer season and placed a big stone on his chest. Even in that condition Bilal used to say: 'Ahad! Ahad! Ahad!' (Allah is One, Allah is One, Allah is One). The Ethiopian slave suffered a good deal until Hazrat Abu Bakr purchased and set him free.

In the Battle of Badr Bilal's eyes fell on Umayyah ibn Khalaf and he realized that Abdur Rahman wanted to favour him. He, therefore, cried aloud: "O friends of Allah! Umayyah ibn Khalaf is one of the chiefs of unbelievers. He should not be allowed to live". The Muslims encircled Umayyah ibn Khalaf from all sides and put him and his son to death.

Abdullah ibn Masud, a companion of Prophet Muhammad (PBUH), was the first person to openly recite Glorious Qur'an in front of a gathering. He participated in all the battles of Prophet Muhammad (PBUH) but was so short that even when he stood up among people who were sitting, he would not rise above them! It was for this reason that in the battle of Badr, he requestedProphet Muhammad (PBUH): "I do not possess the strength to fight in the battle of Badr; can you assign me some task by means of which I too can attain the same reward as those who fight?"

"Look amongst the dying infidels and if you happen to find anyone of them still alive, kill them," Prophet Muhammad (PBUH) replied.
Abdullah ibn Masud narrates: "As I moved in the midst of people who seemed to be dead, I came to Abu Jahl, the most unyielding enemy of Prophet Muhammad (PBUH). He still had some life left in him.

"I thank Allah  that He has humiliated you," I said as I sat on his chest. Abu Jahl opened his eyes and grunted, "Woe unto you! Who has been victorious?" "Victory is for Allah and His Prophet, and it is for this reason that I shall kill you," I replied, placing my foot on his neck.

With great arrogance, he cried, "O' tiny shepherd! You have placed your foot on a very exalted place. Do know that nothing is more painful for me than to be killed by a dwarf like you. Oh! Why did not one of the sons of Abdul Muttalib kill me?"

I severed his head from his body and appeared beforeProphet Muhammad (PBUH). "Glad tidings to you, O' Prophet of Allah! This is the head of Abu Jahl."
"Abu Jahl was more sinful and worse than Firawn of the time of Musa (as). When Firawn was convinced that he would perish, he believed in Allah (SWT), whereas when Abu Jahl became certain of his impending doom, he called upon al-Lat, al-Uzza and Manat to save him," Prophet Muhammad (PBUH) remarked later.

Many Muslim historians believe that in the Battle of Badr single combats and collective attacks continued till midday and the battle came to an end after noontide, when Quraysh fled and some of them were captured. The martyrs of Badr were buried in a corner of the battlefield. Their graves still exist and devoted Muslims visit them to offer their respects. After burying the martyrs Prophet Muhammad (saw) performed afternoon prayers at that place and came out of the desert of Badr before sunset.

In this battle fourteen men from amongst the Muslims were killed. As regards Quraysh seventy of them were killed and seventy others were captured.
The forces of truth and falsehood faced each other for the first time in the Valley of Badr. The number of the army of truth did not exceed 313 whereas the army of falsehood was three times as big as that. The Muslims were not properly equipped. Their means of transport consisted of about seventy camels and a few horses, while the enemy had come with full strength to knock down Islam, consisting of 1000 strong men with 700 camels and 100 horses. In spite of all this, however, truth was victorious and the enemy returned to Makkah after having sustained heavy losses.

Note: Abu Lahab who had not participated in this battle of Badr and had sent someone else in his own place was sitting by the well of Zamzam. Suddenly people brought the news that Abu Sufyan had arrived. Abu Lahab said: "Tell him to see me as early as possible". Abu Sufyan came, sat by the side of Abu Lahab and gave a detailed account of the happenings at Badr. Agitation and fear struck Abu Lahab's heart like lightening. After burning in high fever for seven days he died of some mysterious disease.





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Rabiul Noor Shareef Mubarak
To All The Muslims Arround The World.

نثار تیری چہل پہل پر ہزار عیدیں ربیع الاول
           سوائے ابلیس کے جہاں میں سبھی تو خوشیاں منا رہے ہیں

Importance of 12th Rabi ul Awal, Significance Eid Milad un Nabi Muslim Holy Days

Rabi-Ul-Awwal Mubarak is the most significant month in the Islamic history, because humanity has been blessed in this month by the birth of the Holy Prophet Muhammad (P.B.U.H) . It is the third (3rd) month in the Islamic calendar. The month of Rabi ul Awal comes after Safar-al-Muzaffar and is the most significant month in the Islamic history. Muslims all over the world observe Eid Milad-un-Nabi (PBUH)in this month.

The month of Rabi al-awwal is well known in the entire Muslim world due to Birth of Holy Prophet Muhammad (S.A.W).The Holy Prophet of Islam and Allah’s Messenger (peace be upon him) was born on 12 Rabi-ul-Awwal. His birth took place in Makkah on a Monday in the house known as Dar Al-Mawlid, in the year of the Elephant, which corresponds to 571 C.E.

The Muslims in East and West celebrate the Prophet’s birth anniversary on the 12th of Rabi al-Awwal. Such an occasion is meant to remind people of how the Prophet lived his life. Allah Almighty directs us to follow in the footsteps of His Beloved Messenger : 

“Verily, in the Messenger of Allah, you have a good example for him who looks to Allah and the Last Day, and remembers Allah much.” (al-Qur’an, 33: 21)

Rabi al-Awwal is an exceptional month in the Islamic Calendar and it held great significance in the life of beloved Prophet Muhammad (PBUH). As we all know Prophet Muhammad (PBUH) was born in this month. He began his journey of Hijrah during this month and built the first Mosque of Islam, Masjid Quba in this month. The first Jummah was established in this month.



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The Qur'an is our Toolkit

In Lieu of Today's Ayat for Tuesday 2016-11-29 / 29 Safar 1438

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
  Some newcomers to Islam try to rapidly learn and obey every command in the Qur'an, and they try to learn and emulate every possible example of the Prophet(saws) recorded in the traditions.
The result - all too often - is "burnout".
Islam does indeed tell us to strive as if in a race to do good (al-Ma'idah 5:48), but Islam is not itself a race. We do not get to Allah "faster" by trying to take on more than He gives us; and what Allah gives us is One Day - today - and the tools which enable us to make the best use of this One Day.
No one is guaranteed tomorrow, and yesterday is gone. 
When we open our Qur'an we find 6,236 verses (6,248 with bismillah's) each of which can and will have a meaning in our lives exactly as Allah wills. Some verses give us clear commands and limits we should learn to be aware of at all times, others have meanings with are metaphorical - meanings which may only manifest in our lives in as yet unencountered situations. We are also warned not to accede too quickly to anyone else's interpretation of such verses (al-Imran 3:7).
But what of the many clear commands? There seem to be so many!
Can a believer be obeying every single one every single minute of every day?
Of course not. That is the path to "burnout".
Some commands do indeed lay out the attitudes, and tasks, which must be regular and constant in the life of a Muslim... we must be regular in our salaat, we must be conscious of Allah at all times. 
Other commands are the TOOLS that Allah has blessed us with.
Yes. TOOLS.
The Qur'an is the largest and most complete spiritual TOOLKIT ever given to mankind:

We cannot feed an orphan every minute of every day, but ON THAT DAY when we are feeling unblessed or ungrateful - feeding that orphan is the fastest way to remember and be grateful for our own blessings.
  • That is the TOOL that Allah has provided for ADJUSTING that attitude.
Are we having a day of doubt in our deen? Turn to and obey an-Nahl 16:125 - invite others to submission to our Creator. 
  • Telling others about the peace of Islam is the TOOL that Allah has provided for INCREASING that peace in ourselves. 
It is not for me to speak for Allah and to tell each of you which tool is the one Allah would have you use in every situation in your life, it is only for me to tell you that the tools are there... and the more time we spend reading our Qur'an the easier will finding the correct tool be. This is true for merely human toolkits, it is infinitely more the case when we have the help of Allah in using the tools He has blessed us with.
Learn the tools Allah has provided for maintaining your life;
they have the best guarantee possible, and they never break.



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