Marriage is a vital part of a Muslim’s life. In fact marriage is so important in the religion of Islam that it is declared to be one half of one’s faith. As a Muslim one should live in accordance with the Islamic Jurisprudence in the way shown by the greatest of creations and the person who was the greatest impact on mankind in the existence of the universe.
Nikah – Marriage Rules in Islam – Islamic Marriage
The Prophet Muhammad peace and blessings be upon him said:
‘A person who possesses the means to marry (i.e. he is able to work etc. to support a wife and children) and does not marry then he is not from amongst us (i.e. the believers).’


In another narration the Prophet Muhammad (S.A) said:
‘Do not delay in three things; 1) The offering of the obligatory prayer. 2) The offering of the funeral prayer when the deceased’s body is present . 3) The marriage of a woman when her couple is found’
One can see from this statement that to become a complete and true believer one must act upon the advice given by The Prophet Muhammad Description: Description: Description: Peace and blessings be upon him. This means marrying when the partner is found and not delaying it for too long.
The Creator of the Universe – Allah – has stated in the Quran,
‘And wed the single among you’.(C24 : V32)




Rights of the Husband in Islam

 Islam grants the husband certain well-defined rights upon his wife.

According to a narration, a woman came to the Prophet (s.a.w.) and asked him: “O Messenger of Allah, tell me what right has the husband upon the wife?” He said: “A lot.” She said: “Explain me some of them.” He replied “She may not fast without his permission, nor may she go out of her house without his consent. She has to use the best of perfumes, to wear the best of her clothes, to adorn herself as best as she can, to offer herself to him day and night, and still his rights are more than that.”
For a better explanation, the husband’s rights upon his wife can be classified as follows:
1. Protecting his home, wealth and children
The husband should make the necessary arrangements for the household and the family, otherwise the wife is not responsible for housekeeping, cooking, cleaning etc.
It is not compulsory for her to suckle her children, attend them or nurse them. Yes, Islam renders these affectionate acts for the woman and considers them good deeds and a way of approaching Allah, unless such responsibilities are stated by the husband in the conditions of the marriage agreement.
A Tradition concerning man’s right upon his wife, says: “No Muslim got a better benefit from Islam than a Muslim wife who pleases her husband, obeys his orders and protects his honor and his property during his absence.”
Ali bin Abi Talib (a.s.) and his wife, Fatimah, the daughter of the Prophet (s.a.w.) Imam Al-Sadiq (a.s.) narrates:
“Ali and Fatimah came to the Messenger of Allah (s.a.w.) for arbitration concerning housework. The Prophet (s.a.w.) decided that all household work should be done by Fatimah, and all the works outside the house were to be done by Ali (a.s.). Fatimah later said: none but Allah knows how much pleased I was with this judgment of the Messenger of Allah (s.a.w.) which spared me a man’s job.
2. Obedience and Authority
 The family is an important social unit whose orderly construction depends on sound discipline and efficient organizing. As there should be some one entrusted to shoulder responsibility over his beloved family and undertake the task of guidance and leadership within its prescribed limits, Islam has therefore, authorized the husband to be obeyed and given him the upper hand over his wife and children, until they come of age. This authority, however is under the condition that he may not issue orders contradicting the commands of religion and its principles. If he orders his family to commit a sinful act, his right will lapse and he should not be obeyed.
A Tradition says: “No creature is to obeyed in disobeying the Creator.”
The following quotation from the Qur’an confirms the rights of a husband:
“Men are the maintainers of women, because Allah has made same of them excel others, and because they spend out of their property (for the support of women.)” Holy Qur’an (4:34)
A Tradition of the Messenger of Allah (s.a.w.) says: “She may not go out of her house without his consent and should obey his orders.”
3. Good Behavior
 In order to provide an atmosphere of love and stability for her husband and her children, she is to do away with all causes of unrest, disgust and whatever may disturb the peace of the family.
Islam urges the mother to be the source of love, beauty, peace and security in the house and advises her to endeavor to create a tightly knit family life full of harmony and affection.
4. Pleasing the husband
 The wife should pay proper attention to her makeup and appearance, to attract the husband and respond to his sexual inclinations, since this is quite effective in pulling the man to his wife and strengthening the relations of love between them. She should provide him with ways of enjoying her beauty and satisfy his desires and prevent him the temptation of throwing himself into the traps of forbidden desires.
Imam Al-Sadiq (a.s.) relates that a woman who came to the Messenger of Allah (s.a.w.) was asked by him whether she was a ‘put-off woman?’ She asked the meaning of that, and the Prophet replied: “She is the woman who, when her husband calls her for some need, keeps putting it off until he falls asleep. Such a woman will, then, continuously be cursed by the angels until her husband wakes up.”
The Qur’an briefly states the right of enjoying one’s wife, by saying:
“Your women are tilth for you (to cultivate) so go to your tilth when you like and do good beforehand for yourselves, and fear Allah, and know that you will (one day) meet Him. Give glad tidings to believers, (O Muhammad)” Holy Qur’an (2:223)
According to the above verse, the Qur’an confirms man’s right to enjoy his wife in diverse ways, as she, too, has the right to enjoy this relationship.
The moral and legislative note of the above verse regarding this lawfulness is evident by the ideal advice of the Qur’an:
“…and do good beforehand for yourselves, and fear Allah, and know that you will (one day) meet Him. Give glad tidings to believers.”
These pieces of advice concerning man, woman and the sexual relations prove the fact how intelligently Islam has devised ways for both husband and wife to enjoy themselves according to their respective rights, so that there can be neither oppression, nor exploitation of the woman as a result of man’s extravagance or misuse.
Islam, which encourages the woman to pay attention to her beauty, appearance and adornment for her husband and to show affection to him, at the same time prohibits her from doing the same for others except for her husband, because it would create psychological separation between the couple and drive the woman to deviation, shamelessness and faithlessness, besides creating tension, mistrust and hatred in her husband’s heart, and finally destroying the noble edifice called family.
Hence a Tradition says: “If a woman angers her husband unjustly and sleeps, Allah would not accept her prayers until the husband is content with her, and if a woman uses perfume for other than her husband, Allah would not accept her prayer until she washes it away as she washes pollution from herself.”
A Tradition says: “No creature is to obeyed in disobeying the Creator.”

Rights of the Wife  in Islam

The rights of women in general and wives are specifically stated clearly in the Qur’an and the Sunnah of the Prophet Mohammad (peace be upon him), which makes it crystal clear that women’s rights in Islam are well documented and protected.
Islam has a strong foundation which is based on the belief in the Creator, Who observes and judges all our acts.
Narrated by A’ishah and Anas, the Prophet Muhammad (peace be upon him) said, “Women are the twin halves of
men.” (Abu Dawood, Tirmidhi, and-Darimi)
The relation between man and woman was designed in a way that protects the rights of both, and life between them starts with a marriage contract which is a contract willingly approved by both the parties. It entails the rights and obligation of each one of them toward the other.
Let’s throw some light on a few basic rights of a wife:

1. Financial rights
This should be given and mentioned in the marriage contract, and it is for the woman and not for her father or guardian. Allah has emphasized this right by saying, “And give to the women (whom you marry) their Mahr (obligatory bridal-money given by husband to his wife at the time of marriage) with a good heart; but if they of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful).” (Qur’an, 4:4)
The husband is responsible for the welfare of the family. He should spend on his wife and his children. He should give them a suitable, respectable and comfortable life. He should never depend on whatever his wife owns or earns. Even if his wife is wealthy he has no right to take any money from her without her permission.
 Allah said, “Lodge them (the divorced women) where you dwell, according to your means, and do not harm them so as to straighten them (that they be obliged to leave your house).And if they are pregnant, then spend on them till they lay down their burden. Then if they suck to the children for you, give them their due payment , and let each of you accept the advice of the other in a just away. But, if you make difficulties for one another, then some other woman may give suck for him (the father of the child).” (Qur’an 65:6) This verse is for a woman who has been divorced, so any one can well imagine the right of a wife who is still living with her husband.

2. Right of education
 It is the responsibility of the husband to support his wife to acquire the necessary Islamic knowledge that will help her to do her religious duties in the correct way.
 Allah said, “O you who have believed! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.”(Qur’an, 66:6)
 Respect them and seek kind companionship with them and look at the positive side of their character. Allah said, “And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” (Qur’an, 4:19)
Abu Hurayrah (may Allah be pleased with him) narrated; The Messenger of Allah (peace be upon him) said, “Be kind to women.”(Bukhari) And he also said, “The best of you is the best to his family and I am the best among you to my family. “(Tirmidhi)”
The Messenger of Allah (peace be upon him) said, “The most perfect believers in faith are the best in conduct and best of you are those who are best to their wives”. (Tirmidhi)
In another Hadith the Prophet (peace be upon him) said, “That he should feed her whenever he eats and clothe her whenever he clothes himself, he should not hit her on the face, should not call her ugly, and should not boycott her except within the house.”(Ibn Majah)

3. He should fulfill her needs
 A common misunderstanding among some men is that it is his right to call his wife to bed whenever he wants (and it is his right), but he may desert her for whatever time he wants to though it is not lawful. As Allah said,“Those who take an oath not to have sexual relations with their wives must wait for four months, then if they return (change their idea in this period), verily, Allah is Oft-Forgiving, Most Merciful.” (Qur’an, 2:226)
Salman visited Abu Al- Darda and found Umm Darda (his wife) dressed in shabby clothes. He asked her why she was in such a state. She replied, “Your brother Abu Al-Darda is not interested in (the luxuries of) this world.” Salman told Abu Al-Darda, “Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who have a right on you.”
And, when Abu Al-Darda told the Prophet Muhammad (peace be upon him) about the incident, the Messenger of Allah (peace be upon him) said, “Salman has spoken the truth.”
 A woman has the right to seek separation from her husband if he doesn’t give her the rights that Allah has ordained for her. This is known as Khul’a, which means that the woman can divorce herself by returning her husband’s dowry or whatever arrangement and agreement they mutually agreed upon.






بِسْمِ الله وَبَرَكَةِ الله

In the name of Allah and with the blessings of Allah.
(Al-Hisnul Haseen)
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اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ

O Allah, I ask you of Your favour.

(Muslim)

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اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ 
O Allah, open for me the doors  Your Mercy.

(Muslim)
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اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدَاً

 الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامَاً مَحْمُودَاً الَّذِي وَعَدْتَهُ


O Allah, the Lord of this perfect call and of this established prayer, grant Muhammad (peace be upon him) the wasilah and honour and raise him to the praiseworthy position You have promised him.

(Bukhari)



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اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ
                                                                                                                               O Allah, make me from amongst who are the repenters and among those who keep very clean.

(Tirmidhi)
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 اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَوَسِّعْ لِي فِي دَارِي وَبَارِكْ لِي فِي رِزْقِي
O Allah, forgive my sin, widen my home and bless my livelihood.

(Tirmidhi)



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غُفْرَانَكَ اَلْحَمْدُ لِللَّهِ الَّذِيْ أَذْهَبَ عَنِّيْ الأَذّىَ وَ عَافَانِيْ
O Allah. I seek your forgiveness. All praises are due to Allah who has taken away from me the discomfort and granted me comfort.
(Bukhari)
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Surah Fatiha is the first chapter of the Quran. Its seven ayat (verses) are a prayer for God’s guidance, and stress His Lordship and Mercy. This chapter has an essential role in Salaat (daily prayer).



Translation:

   1 In the name of Allah (God), the Most Gracious, the Most Merciful.
   2 All the praise is due to Allah, Lord of the worlds (universe).
   3 The Most Beneficent, the Most Merciful
   4 Lord of the Day of Judgment.
   5 You (Alone) we worship, and You (Alone) we ask for help.
   6 Guide us to the Straight Path.
   7 The path of those You have blessed, not (the path) of those who earned Your Anger, nor of those who went astray.



   The popular names of this Surah are the following:

    Al-Fatihah (The Opening) – It is named Al-Fatihah, the Opening – because it opens the Book and by it the recitation in prayer commences.
    Umm al-Quran (Mother of the Quran) – According to At-Tirmidhi on the authority of Abu Hurayrah that the Messenger of Allah (sallallahu ‘alayhi wa sallam) said, “The chapter commencing with] “All praises and thanks are due to Allah the Lord of the Worlds” is the Mother of the Quran, the Mother of the Book, the Seven Oft Repeated Verses and the Great Quran.” Ibn Jarir at-Tabari said that it was named so because the meaning of the entire Quran is summarized therein. The Arabs named anything that concisely summarizes something or comprises its most important part, Umm, or Mother.
    Umm al-Kitab (Mother of the Book) – Al-Bukhari said in the beginning of the Book of Tafsir in his Sahih: “It is named Umm al-Quran because it is the first chapter written in the Quranic texts and the recitation in prayer commences with it.”
    Sab’ul-Mathani (The Seven Oft Repeated Verses) – It is also named Sab’ul-Mathani, the Seven Oft Repeated Verses, because they are frequently recited and indeed recited in every rakaah of the prayer. Allah says in the Quran:
“And indeed, We have bestowed upon you seven of Al-Mathani (the seven repeatedly recited Verses), (i.e. Surat Al-Fatiha) and the Grand Quran. [Quran: Surah Al-Hijr (87)]”
    Al-Hamd (Praises to Allah) – It is also named Al-Hamd, the Praise, because it contains mention of hamd just as Al-Baqarah is named so because it contains mention of the cow. Some scholars also gave the reasoning that Al-Hamd comprises heart of Al-Fatihah.
    As-Salah (The Prayer) – It is named the Prayer because its recitation is a condition for the validity of the prayer.
    Ash-Shifa – It is also named Ash-Shifa’, the Cure, due to what Ad-Darimi reports on the authority of Abu Sa’id that the Messenger of Allah (sallallahu ‘alayhi wa sallam) said: “The Opening of the Book is a cure to every poison.”
    Ar-Ruqyah – It is also named Ar-Ruqya, the Spiritual Cure due to the hadith of Abu Sa’id reported by Bukhari that after he had recited it to cure a person who had been bitten by a scorpion, the Messenger of Allah (sallallahu ‘alayhi wa sallam) asked him, “…And what made you to know that it was a ruqya.”
    Asas al-Quran (the Foundation of the Quran) – Ash-Sha’bi records on the authority of Ibn Abbas that he named it , and that he said, “The foundation of Al-Fatihah is, “Bismillah…” (with the Name of Allah, the All-Merciful, the Most Merciful.)


 Hadees on Importance and Rewards of Reciting Surah Al-Fatiha



The Prophet sallallahu alayhi wa sallam said: whoever does not recite Surah Al-fatihah in his prayer his prayer is invalid. (Reported by Al-Bukhari) 


“Once a group of Companions were in an expedition (ghazwa) when they happened to come across an epileptic person, who was unconscious. One of the Companions recited Surah Al-Fatiha and blew in his ear. The epileptic person immediately cured. When Sayyidana Muhammad (salAllahu alayhi wasalam) was informed of this, he said: “It (Surah Al-Fatiha) is “The Mother of the Qur’an” (Umm al-Qur’an) and is a cure for every disease.” [Tafseer Mazhari 1:31]

Ahmad records on the authority of Abu Sa’ad ibn Al-Mu’alla who said (in part of the hadith) that the Prophet (sallallahu ‘alayhi wa sallam) said,

    “…I will teach a Surah which is the greatest Surah in the Quran before you leave the Masjid.’ Then he took hold of my hand and when he intended to leave [the Masjid], I asked him, “Did you not say that you would teach me a Surah which is the greatest Surah in the Qur’an?” He replied, ‘Yes. It is [the Surah commencing with], “All praise and thanks are due to Allah.” It is the Seven Oft-Repeated verses and the Great Qur’an that has been given to me.’ “


An-Nisai records on the authority of Anas that the prophet said,
    “Should I not inform you of the most noble and excellent part of the Quran?” He then recited “All praise and thanks are due to Allah, the Lord of the Worlds”
Benifits of Surah Al-Fatiha;

1 Surah Fatiha is a cure from every illness

2 The reciter’s poverty is removed

3 The reciter’s debt will be cleared miraculously

4 The reciter’s disease will be cured

5 The reciter cannot be overpowered or vulnerable

6 The reciter’s enemy will become fearful

7 The reciter’s friends will be friendlier

8 Recite Surah Al Fatiha and reap your rewards!
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بِسْمِ اللهِ اَللّهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الخبُثِ وَ الخَبَائِثِ
                                                                                                                                                   In the name of Allah, O Allah, I seek your protection from male and female devils.
    (Bukhari)


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اَلْحَمْدُ لِلَّهِ الَّذِىْ اَحْيَانَا بَعْدَ مَا اَمَاتَنَا وَ اِلَيْهِ النُّشُوْرُ
                                                                                                                                                 
 All praise to Allah, who gave us life after having given us death and to him is our final return.
 (Bukhari)
                                                                             

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             اَللّهُمَّ بِسْمِكَ أَمُوْتُ وَ أَحْيَ
                                                                                                                                                               O Allah, with Your name I die and live
                                 (Bukhari)
  
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The word Quran literally means “to read” and the most readable book 
through-out in the world is the Holy Quran . 
 Allah Almighty revealed the Quran through angel Jibrael Amin (Alihis salam) 
to the last prophet Muhammad (peace be upon him) in the cave of Hira on
 Liala tul Qadr (the night of power) and Allah himself took the responsibility
 to keep the Holy Quran Safe and sound for the mankind till the Day of 
Judgment.


Some Information About Qur’an:











Q) Where was the Qur”an revealed first?
A) In the cave of Hira (Makkah)
Q) On which night was the Qur”an first revealed?
A) Lailatul-Qadr (Night of the Power)
Q) Through whom was the Qur”an revealed?
A) Through Angel Jibraeel (Alaihis-Salaam)
Q) To whom was the Qur”an revealed?
A) To the last Prophet Muhammed (Sallahu Alaihi Wasallam)
Q) Who took the responsibility of keeping the Qur”an safe?
A) Allah himself
Q) What are the conditions for holding or touching the Qur”an?
A) One has to be clean and to be with wudhu (ablution)
Q) What is the topic of the Qur”an?
A) Man
Q) What are the other names of the Qur”an according to the Qur”an itself?
A) Al-Furqaan, Al-Kitaab, Al-Zikr, Al-Noor, Al-Huda
Q) How many Makki Surahs (chapters) are there in the Qur”an?
A) 86
Q) How many Madani Surahs (chapters) are there in the Qur”an?
A) 28
Q) How many Manzils (stages) are there in the Qur”an?
A)7
Q) How many Paara or Juz (parts) are there in the Qur”an?
A) 30
Q) How many Surahs (chapters) are there in the Qur”an?
A) 114
Q) How many Rukoo (paragraphs) are there in the Qur”an?
A) 540
Q) How many Aayaath (verses) are there in the Qur”an?
A) 6666
Q) How many times is the word ”Allah” repeated in the Qur”an?
A) 2698
Q) How many different types of Aayaath (verses) are there in the Qur”an?
A) 10
Q) At the time of the death of Prophet Muhammed (Sallallahu Alaihi Wasallam) how many Huffaz were there?
A) 22
Q) How many Aayaaths (verses) on Sajda (prostation) are there in the Qur”an?
A) 14
Q) In which Paara (part) and Surah (chapter) do you find the first verse about Sajda (prostation)?
A) The 9th Paara, 7th Chapter-Surah-al-Araaf, Verse206
Q) How many times has the Qur”an stressed about Salaat or Namaaz (prayer)?
A) 700 times
Q) How many times has the Qur”an emphasized on alms or charity?
A) 150
Q) How many times in the Qur”an, is the Prophet Muhammed (Sallallahu Alaihi Wasallam) addressed as Yaa-Aiyu-Han-Nabi?
A)11 times
Q) Where in the Qur”an has Prophet Muhammed (Sallallahu Alaihi Wasallam) been named ”Ahmed”?
A)Paara 28, Surah Saff, Ayath 6
Q) How many times has the name of Rasool-ullah (Sallallahu Alaihi Wasallam) been mentioned in the Qur”an?
A) Muhammed (Sallallahu Alaihi Wasallam) – 4 times Ahmed (Sallallahu Alaihi Wasallam) – 1 time.
Q) Name the Prophet whose name is mentioned and discussed most in the Qur”an?
A) Moosa (Alahis-Salaam)
Q) Who were the Kaathibe-Wahi (copyists of the revelations) of the Qur”an?
A) Abu Bakr (Radhiallahu Anhu), Usman (Radhiallahu Anhu), Ali (Radhiallahu Anhu), Zaid Bin Harith (Radhiallahu Anhu) And Abdullah bin Masood (Radhiallahu Anhu)
Q) Who was the first person who counted the Aayaath (verses) of the Qur”an?
A) Ayesha (Radhiallahu Anha)
Q) On whose advice did Abu Bakr (Radhiallahu Anhu) decide to compile the Qur”an?
A) Omer Farooq (Radhiallahu Anhu)
Q) On whose order was the Qur”an compiled completely in written form?
A) Abu Bakr (Radhiallahu Anhu)
Q) Who confined the recitation of the Qur”an on the style of the Quraysh tribe?
A) Usman (Radhiallahu Anhu)
Q) Out of the copies of ey at present?
A) Only 2 copies. One in Tashkent and the other in Istanbul.
Q) Which Surah of the Qur”an was Prophet Muhammed (Sallallahu Alaihi Wasallam) reciting while praying, that Hazrat Jabeer Bin Muth”im Listened to and embraced Islam?
A) Surah Thoor
Q) Which was that Surah of the Qur”an which the Prophet Muhammed (Sallallahu Alaihi Wasallam) had recited when one of his enemies Utba after listening to it fell in Sajda (prostation)?
A) The first five Ayaaths of Ham-Meem-Sajda
Q) Which is the first and the most ancient Mosque according to the Qur”an?
A) Kaaba.
Q) In Qur”an mankind is divided into two groups. Which are those two groups?
A) Believers and disbelievers.
Q) Who is the man about whom, Allah has said in the Qur”an that his body is kept as an admonishing example for future generations to come?
A) Fir”aun. (Pharaoh)
Q) In the Qur”an the name of which companion of Prophet Muhammed (Sallallahu Alaihi Wasallam) is mentioned?
A) Zaid Bin Harith.
Q) Who is the relative of the Prophet Muahmmed (Sallallahu Alaihi Wasallam) whose name is mentioned in the Qur”an?
A) Abu Lahab
Q) In the Qur”an there is a mention of a Prophet who has been called by his mother”s name. Who was he?
A) Jesus Prophet (Isa Alahis salaam) is mentioned as bin Maryam.
Q) What are the different names used for Satan or Devil in the Qur”an?
A) Iblees and Ash-Shaitaan.
Q) Which category of creature does the Qur”an put ”Iblees” into?
A) Jinn.
Q) What were those worships and prayers that were ordered by Allah to the community of Bani Israeel and which were continued by the Muslim Ummah also?
A) Salaat and Zakaat. (Al-Baqarah:43)
Q) The Qur”an repeatedly warns of a certain day. Can you say which day it is?
A) Youmal Qiyamah. (Doomsday)
Q) Who were those people with whom Allah was pleased and they were pleased with Him, as mentioned in the Qur”an?
A) Companions of Prophet Muhammed. (Sallallahu Alaihi Wasallam)
Q) In which year were the vowels inserted in the Qur”an?
A) 43 Hijri.
Q) Which is the first Residential University where the faculty of the Qur”an was established for the first time?
A) Masjid-e-Nabvi. Mosque of the Prophet (Sallallahu Alaihi Wasallam)
Q) What type of a person does the Qur”an want to make?
A) A Momin.
Q) What is the scale or measure of one”s dignity according to the Qur”an?
A) Thaqwa. (Piety)
Q) Which is the longest Surah (Chapter) in the Qur”an?
A) Surah-al-Baqarah.
                      
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