What is Jahannam?
Concept of Jahannam
According to the Qur’an, on the Last Day the world will be destroyed and all people (and jinn) will be raised from the dead to be judged by Allah as to whether they deserved to be sent to paradise (Jannah) or hell.
Hell will be occupied by those who do not believe in God, have disobeyed His laws, and/or reject His messengers. One group that will not have to wait until the Last Day to enter hell are “Enemies of Islam”, who are sentenced immediately to Hell upon death.
Suffering in hell is both physical and spiritual, and varies according to the sins of the condemned. As described in the Qur’an, Hell has seven levels (each one more severe than the one above it); seven gates (each for a specific group of sinners); a blazing fire, boiling water, and the Tree of Zaqqum. Not all Muslims and scholars agree whether hell is an eternal destination or whether some or even all of the condemned will eventually be forgiven and allowed to enter paradise.
Gates of Hell
First Gate:
This gate is called Jahannam because the fire will scorch the faces of the men and women who enter it!!!
Their faces will be sullen and glum. It will eat away at their flesh and Allah says:
“Every time the fire eats away their flesh We will replace it with new flesh so they can taste the punishment…” (Nisaa’:56)
This is the lightest punishment that one can receive in Hell, outside of the specific punishment of Abu Talib, the uncle of the Prophet (Sallahu alaihi wa salam).
The Second Gate: This Gate is called Ladha’, as Allah says in the Qur’an:
“There is no way out for them, except the Ladha (i.e. Fierce Blaze) will certainly scorch the inward organs and the outward flesh! It will invite everyone who turned away from following the truth, heedless of it and gathered wealth but refused to spend it in the cause of Allah…” (Ma’arij:15)
This level of hell is called Ladha because the fire will eat away at their body parts one by one, both internally and externally. It will invite those who abandoned Tawheed (i.e. Islamic monotheism) and turned away from that which the Prophet (Sallahu alaihi wa salam) came with.
The Third Gate: This gate is called Saqar, as Allah says:
“We will throw him into the Saqar and what will make you know what Saqar is? It is a scorching fire, it spares nothing and leaves nothing behind it will shake them vehemently and over it are nineteen angels ” (Mudathir: 26-30)
It is called “Saqar” because it will eat up the flesh of the human being and not his bones. But listen to what Allah mentioned about those who enter this particular level of hell:
“Those in paradise will ask the criminals what has landed you all in Saqar? They will say: “We were not of those who used to pray, and we didn’t feed the poor, and we used to talk vainly with those who talked vain talk; and we used to deny the Day of Recompense until death came to us and we saw the reality of all that we denied” (Mudathir:40-47)
So there are a total of four things that they were guilty of, which ultimately landed them in this level of the hell fire:
- The First: They did not offer salat (i.e. prayer) and the scholars also use this as a proof to show that abandoning the salat is Kufr (i.e. disbelief). And it also shows how serious it is because it was the first thing they mentioned out of all the offenses they were guilty of. In essence they refused to give Allah His right.
- The Second: They did not feed the poor. Meaning they refused to benefit the needy on all levels.
- The Third: They used to talk vainly with those who talk in vain. Meaning they used to indulge in falsehood and used it to argue unjustly against the truth.
- The Fourth: They used to deny and reject the Day of Recompense and this is the end result of delving into falsehood.
The Fourth Gate (Al Hutamah) as Allah says:
“Nay they will be thrown into Al Hutamah (i.e. Crushing Fire). And what will make you know what Al Hutamah is? The fire of Allah kindled by men and stones which scorches the hearts. Surely it is vaulted over them in pillars widely extended.” (Humazah: 4-9)
It is called Al Hutamah because it will shatter the bones of the human being and burn the heart and other internal organs. The fire will start at his feet and burn all the way through until it reaches the heart!!! Allah says:
“Indeed it (i.e. the hell fire) spits out sparks the size of mansions, as if they were yellow herds” (Mursalat: 32-33)
The individual in the fire will turn completely black when the sparks ascend up and scorch their faces, hands and bodies. They will cry tears until their tear ducts are completely exhausted then they will cry blood and when the blood is completely exhausted they will cry pus until the pus is completely exhausted!!!! They will leave behind a pool so great that if a ship wanted to set sail on top of what they cried it would have no problem doing so!
The Fifth Gate: This particular gate is called Jaheem, as Allah mentions in many verses:
“Seize him and shackle him!! Then roast him in Jaheem (i.e. hell fire) in chains that are seventy cubits long. This is because he did not believe in Allah, the Magnificent and he did not encourage the feeding of the poor.” (Al Haqq: 30-34)
This gate is called Jaheem because it is actually one big piece of hot coal that is bigger than the lowest heaven as we know it. And look at the crimes of the one who enters this particular gate:
- The First: He did not have the correct belief in Allah. This is to correct the misunderstanding of those who deride having the correct aqeedah and make discouraging statements such as “Why do they spend so much time studying Aqeedah?!!” or “We can learn Tawheed in 10 minutes!” or those who simply say: “I just believe in Allah!” This is a very nonchalant approach towards the greatest right over us as human beings, which is the right of Allah (i.e. Tawheed) the right to be worshiped alone without any partners.
- The Second: They refused to give the creation their rights, which is the most important right after the right of Allah. He did not encourage the feeding of the poor.
The Sixth Gate: This gate is called Sa’eer, as Allah says:
“A group in paradise and a group in Sa’eer (i.e. the blazing fire)” (Shurah: 7)
Allah also says about the people therein:
“And they will say: “If we had listened and used our intellect we would not be inhabitants of As Sa’eer (i.e. blazing fire)!! They confessed their sins but away with the companions of As Sa’eer” (Mulk: 10-11)
This gate of Hell is called As Sa’eer because it is constantly kindling, rather it has never ceased to kindle from the moment it was created!! In it are 300 castles and in each castle there are 300 houses and in each house there are 300 types of punishments.
In this particular level of hell there are scorpions and snakes, ropes, chains and shackles!! There is also something call the “Pit of Agony”, which is incomparable and unparalleled to any other type of punishment in hell. When the door of this pit is opened the people in the hell fire will grieve austerely!!!
The Seventh Gate (Al Hawiyah), as Allah says:
“As for the one whose scales are light, then the Hawiyah will embrace him like a mother embraces her child. And what will make you know what Al Hawiyah is? It is a kindled fir burning hot.” (Al Qa’riah: 8-11)
This gate of hell is called Al Hawiyah because whoever enters this level of the hell fire will never come out! Notice Allah said that the fire will embrace him like a mother embraces her child! In this level of the hell fire there is a well that will let out a breeze of fire and when this breeze comes out it will be so hot and powerful that all of the fires in the other levels of hell will seek refuge in Allah from it!
In this level of the hell fire there is a mountain made of fire and the enemies of Allah will be laid on their faces on this mountain and their hands will be tied to their necks and their necks tied to their feet and over them will stand the Zabaaniyah, who are angels that guard this particular level of the hell fire, as Allah says:
“ And We will call the Zabaaniyah (i.e. angels who guard the hell fire)…” (Alaq: 18)
The hands of the Zabaaniyah will be like iron and when they strike one of those in the hell fire one time with their hands they let out a scream so loud that both the Jinn and mankind can hear.
“O Jannatis, now there will be no death; O Jahannamis now there will be no death; On hearing this call , the Jannatis will be delighted and the Jahanamis will become more depressed.” [Bukhari]
“If a rock is dropped into Jahannam, it will remain plummeting for 70 years before touching the pith of Jahannam”. [Muslim]
4 Walls: “Four walls surround Jahannam. The width of each wall is a walking distance of 40 years”.
7 Gates: “Jahannam has seven gates; one of them is for the one who unsheathes a sword against my Ummah.” [Mishkat]
Atmosphere: “Jahannam was heated for a thousand years and its fire turned red; It was then heated for another thousand years and it became white; it was again heated for another thousand years and it turned black. At present, Jahannam is pitch black and dark.” [Tirmidhi] “The fire in which one will burn is the 70th part of the Fire of Jahannam.” [Muslim]
Breath: “Once Jahannam complained to Allah Ta’ala against the increasing heat because one portion was eating into another. Then the Rabb of the Worlds allowed it to have two breaths — one during summer and another during winter. Therefore the heat you feel is the effect of the heave of Jahannam (with it the breath is taken out) and similarly, the rigid cold you experience is the effect of the breath (taken in). [Bukhari]
Those who drink khamr: “Allah has made a vow that anyone who drinks any intoxicating thing will be made to drink “tinatul khabul ” on the Day of Resurrection. “The Companions (ra) submitted” “What is “tinatul khabul”?” He explained: “It is the sweat of the Jahannamis.” [Mishkat]
Those who eat Haram food: “Flesh which has grown out of what is unlawful will not enter Paradise, but Hell is more fitting for all flesh which has grown out of what is unlawful.” [Tirmidhi]
Those who boast of their deeds: “Seek refuge with Allah from the well of sorrows.” “What is this well of sorrows?” The Companions (ra) asked He explained: “There is a ditch in Jahannam, which is such that Jahannam itself seeks refuge from it 400 times a day.” “The devouts who repeatedly boast their virtues deeds will be there.” [Mishkat]
Those who give a verdict based upon his mind: “He who introduces an opinion related to the Qur’an based on his ‘Aql he will reserve for himself a place in the Hell-fire” [Bukhari]
Jannah (Arabic: جنّة Jannah), an eternal place for Muslims, is the Islamic conception of paradise. The Arabic word Jannah is a shortened version meaning simply “Garden”.
According to Islamic eschatology, after death, one will reside in the grave until the appointed resurrection on Yawm al–Qiyāmah. Muslims believe that the treatment of the individual in the life of the grave will be according to his or her deeds in the worldly life. Jannah is often compared to Christian concepts of Heaven. According to Muslim belief, everything one longs for in this world will be there in Paradise.
Jannat-ul-Firdaws
The highest level of Paradise is Firdaws (Arabic: فردوس), which is where the prophets, the martyrs and the most truthful and pious people will dwell. In contrast to Jannah, the words Jahannam and Nār are used to refer to the concept of hell. There are many words in the Arabic language for both Heaven and Hell and those words also appear in the Quran and Hadeeth and most of them have become part of the Islamic traditions.
Names of Jannah in Holy Qur’an
- Firdaws — The Highest Gardens of the Paradise (al-Kahf, Al-Mu’minoon)
- Dār al-maqāmah — The Home (Fāṭir)
- Dār al-salām — Home of Peace (Yūnus)
- Dār al-Ākhirah — The Home in the Hereafter (al-‘Ankabūt)
- al-Jannah — This is the most commonly used term in the Qur’an and Hadith. (al-Baqarah, Āl ‘Imran, al-Ma’idah)
- Jannat al-ʿadn — Gardens of Everlasting Bliss (al-Tawbah: 72, al-Ra‘d)
- Jannat al-Khuld — The Eternal Gardens (al-Furqān)
- Jannat al-Ma’wā — Garden of Abode (al-Najm)
- Jannat al-Na‘īm — The Gardens of Delight (al-Mā’idah, Yūnus, al-Ḥajj)
- Maq‘ad al-Ṣidq — Assembly of Truth (al-Qamar)
- al-Maqām al-Amīn — The House of Security (al-Dukhān)
Doors of Jannah
According to hadith, there are eight doors of Jannah. Their names are as following:
- Bāb al–Ṣalāh: For those who were punctual in prayer.
- Bāb al-Jihād: For those who took part in jihad.
- Bāb al-Ṣadaqah: For those who gave charity more often.
- Bāb al-Rayyān: For those who fasted (siyam).
- Bāb al-Ḥajj: For those participated in the annual pilgrimage.
- Bāb al-Kāẓimīn al-Ghayẓ wa-al-‘Āfīn ‘an al-Nās: For those who withheld their anger and forgave others.
- Bāb al-Aymān: For those who by virtue of their faith are saved from reckoning and chastisement.
- Bāb al-Dhikr: For those who showed zeal in remembering Allah.
Allah says in Holy Qur’an:
“Truly, the muttaqun (the pious and righteous persons) will be amidst Gardens and water-springs (Jannah). (It will be said to them): ‘Enter therein (Jannah), in peace and security.’ And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones. No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it.” [Al-Qur’an 15:45-48]
“(It will be said to the believers of Islamic Monotheism): ‘My slaves! No fear shall be on you this Day, nor shall you grieve. (You) who believed in Our ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e., who submit totally to Allah’s Will, and believe in the Oneness of Allah). Enter Jannah, you and your wives, in happiness.’ Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever. This is the Jannah which you have been made to inherit because of your deeds which you used to do (in the life of the world). Therein for you will be fruits in plenty, of which you will eat (as you desire).” [Al-Qur’an 43:68-73]
“Verily, the muttaqun (the pious), will be in place of security (Jannah). Among Gardens and springs dressed in fine silk and (also) in thick silk, facing each other. So (it will be). And We shall marry them to hur (fair females) with wide, lovely eyes. They will call therein for every kind of fruit in peace and security. They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire. As a bounty from your Rabb! That will be the supreme success!” [Al-Qur’an 44:51-57]
“Verily, al-abrar (the pious and righteous) will be in Delight (Jannah). On thrones, looking (at all things). You will recognise in their faces the brightness of delight. They will be given to drink of pure sealed wine. The last thereof (that wine) will be the smell of musk, and for this let (all) those strive who want to strive (i.e., hasten earnestly to the obedience of Allah). It (that wine) will be mixed with tasnim. A spring whereof drink those nearest to Allah.” [Al-Qur’an 83:22-28]
Ahadees related to Jannah
Jabir, may Allah be pleased with him, reported that the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe.” [Muslim]
Another narration is that the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon.” [Al-Bukhari and Muslim].
Abu Musa, may Allah be pleased with him, said that the Prophet, may Allah’s peace and blessing be upon him, said, “In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another.” [Al-Bukhari and Muslim]
Abu Sa’id Al-Khudhri, may Allah be pleased with him, said that the Prophet, may Allah’s peace and blessing be upon him, said, “There is a tree in Jannah that is so huge that if a rider of a swift horse has to cover its distance from one end to another in one hundred years, he will not be able to do so.”
Another narration from Abu Hurayrah, may Allah be pleased with him, is that the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “A rider will not be able to cross its (the tree’s) shade even after travelling for one hundred years.” [Al-Bukhari and Muslim]
Another narration from Abu Hurayrah, may Allah be pleased with him, is that the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “A rider will not be able to cross its (the tree’s) shade even after travelling for one hundred years.” [Al-Bukhari and Muslim]
Abu Sa’id Al-Khudhri, may Allah be pleased with him, said that the Prophet, may Allah’s peace and blessing be upon him, said, “The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others.” The Messenger of Allah, may Allah’s peace and blessing be upon him, was asked: “Will those be the dwellings of the Prophets which no one else will be able to reach?” He, may Allah’s peace and blessing be upon him, replied, “Yes, but by Him in Whose Hand my soul is! men who believed in Allah and acknowledged the truthfulness of the Messengers will reach them.” [Al-Bukhari and Muslim]
Anas, may Allah be pleased with him, said that the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: ‘We swear by Allah that you have been increased in beauty and loveliness since leaving us.’ Thereupon they will reply: ‘We swear by Allah that you have also been increased in beauty and loveliness since we left you.” [Muslim]].
Abu Sa’id and Abu Hurayrah, may Allah be pleased with them, reported the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable” [Muslim]
Abu Hurayrah, may Allah be pleased with him, said the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: ‘Have you expressed your wish?’ He will answer: ‘Yes, I have.’ Allah will say: ‘You will have what you have wished for and the like thereof along with it.’ “ [Muslim]
Abu Sa’id Al-Khudhri, may Allah be pleased with him, said the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “Allah, the Rabb of honour and glory, will say to the inhabitants of Jannah’ ‘O inhabitants of Jannah!’ They will respond: ‘Here we are! At Your service, O our Rabb. All good is in Your Hand!’ He will ask them: ‘Are you pleased?’ They will reply: ‘Why should we not be pleased, O Rabb, when You have given us what You have not given to any of Your creatures?’ Allah will say: ‘Shall I not give you something better than that?’ They will ask: ‘O Rabb! What can be better than that?’ Allah will say: ‘I shall bestow My Pleasure upon you and I shall never be displeased with you.’ “ [Al-Bukhari and Muslim]
Jarir bin ‘Abdullah, may Allah be pleased with him, reported: We were sitting with the Messenger of Allah, may Allah’s peace and blessing be upon him, when he looked at the full moon and observed, “You shall see your Rabb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him.” [Al-Bukhari and Muslim]
Suhayb, may Allah be pleased with him, reported the Messenger of Allah, may Allah’s peace and blessing be upon him, said, “When the inhabitants of Jannah enter Jannah, Allah, the Glorious and Exalted, will say to them: ‘Do you wish me to give you anything more?’ They will reply: ‘Have You not made our faces bright? Have You not brought us into Jannah and delivered us from the Hell?’ And Allah will remove the Veil. The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rabb.” [Muslim]
Our Prophet (P.B.U.H) was sent as a mercy for All.
Prophet (P.B.U.H) was even merciful to animals .
Some incidents in his life would highlight this element of Mercy in the teachings of the Prophet (P.B.U.H) .
1) Prophet SAW came across a camel crying and howling due to thirst and hunger , he strictly advised the owner to look after his camel for the of being deprived of food and water on the day of judgement .
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2) Prophet Saw was amongst his companions and he noticed a bird flying around violently as if in distress . He inquired what the cause was and a companion got up and said that he had taken out the nestlings from the bird’s nest .
Prophet was very annoyed and immediately ordered him to but them back saying cant you see how restless the mother bird was …
But today some beast humans abduct some mothers children for their lust of money…
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3) Prophet (P.B.U.H) had camped up at a place while his journey when he saw a fire lit some distance away . He asked why the fire had been set ?
Was told that their was an anthill which was put to fire with the feeling that the ants might disturb us .
Prohet SAW told ,
” to burn and punish with fire is only the right of the creator of fire ”
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4) Prophet SAW narrated the story of a traveller of Bani Israel who got down a well when he got thirsty . When he had climbed back he saw a thirsty dog panting with thirst . The traveller had mercy on the dog got down the well and brought out water in his leather shoe to let the dog drink to quench his thirst. .
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